To the organizers
To the Friends of Sudan
To those who admired the revolution of the Sudan
To the French President
To European Heads of States
To the USA President
To all the heads of states of the world
All the Sudanese are happy with the news of the Paris conference to support Sudan. Our sincere thanks and appreciation to the bodies that called for the holding of the conference, the participating parties and the supporting bodies.
As we approach this conference and we are optimistic about its results, we must remind ourselves and everyone about the conditions of our old and new leaders and rulers, those who do not hope for good for their country or their citizens, but only work for their own interests and the interests of their groups and parties.
It is our destiny, a ruler will go and be replaced by another ruler
o People got angry,
o People demonstrated in the streets and under the sun, and dusted and revolted.
o Some died, some were injured, and others were lost.
o While the leaders and politicians were waiting there in the heights, shaded pavilions and air-conditioned offices inside and outside, as if they were watching a movie narration, and they said: -
o When does their naive revolution end so that we meet and think about how to divide the "cake"?
o The "cake" they enjoy with offices, spacious housing, luxury cars, high suits, multiple trips, fine fashions, relaxed tourism, heavy guard, and sprawling celebrations.
o As for you, "O honorable citizens, free revolutionaries." As they deceive and describe you, then clap for them, and after you bring them a "cake" in a clean, accessible container, your mission ends on the day of the celebration by handing them the "cake". The gathering ended and everyone returned to where they came and settled in their natural place.
■The Sudanese people have been suffering from many problems since 1956 and to this day, and the homeland or citizens have not achieved development, progress and renaissance like what happened to other countries around us, and we have remained since that date in our place as what happens every time after the revolutions is only: - "The names and affiliations of the rulers have changed."
■ Since independence, and perhaps before it, there is a small group of people who enjoy ruling while the rest of the people are wandering, and since that time there are many groups coming in and also a few who are having fun while the rest of the people are wandering.
■ And with dealing with modern media that have come to control many things, it is evident that people interact with these media, including the "Facebook" application, and the first thing that confronts us is the question of Facebook: " What's On Your Mind?.
■ I say to Mr. Mark, "the owner of Facebook", I think about the state of my country since your colonial ancestors went in the 1950s and our country in this "situation", our rulers who have alternated power in our country from independence to this day, Civilians or Military, Right or Left ، Modern or Traditional, Communists or Capitalists, Islamism, Liberals or Dictators, they only think of one thing, which is "Rule", and they search for it by any means :
o Starting peaceful elections, if they are not able to reach power, then,
o They resort to peaceful opposition in order to gain power. If they are not able to reach power, then
o They are resort to military coups in cooperation with some soldiers, and if they are not able to reach power, then
o They resort to rebellion, fighting and wars to gain power, and if they are not able to reach the power, then
o They resort to fleeing and seeking refuge in countries and other global systems to help them change power in their countries.
o When the people revolt and rise up, these rulers come again in the clothes of the Revolutionaries and Activists and steal the revolution.
■Those who hold power now love government power and only prolong their survival . The numerous armies of opposition, parties, entities, and groups just want to be the place of these "rulers", not for anything other than the comfort of themselves and not for the happiness of their people or their homeland.
■By Looking at the various components of the regimes that have traded power in my country since independence to the present day, and with all their classifications, names, and claims from-:
o Left Wings
o Right wings
o Socialism
o Capitalism
o Justice
o Islamic
o Equality
o Sharia
o Religion
o Civilization projects Nationalism
o Arabic
o African
o Liberal
o Regional
o Ethnicity
o Democracy
o Military
o Dictatorship
All of them are the same, they are only concerned with obtaining the seat of power to enjoy it and the rest of the people remain as they are.
■ Unfortunately, our leaders, politicians, princes, sheikhs, and rulers alike have spent all periods of government in a struggle for power and comfort themselves and have not cared about their citizens or the revival of their homeland, and unfortunately there is no hope for all of them, they only care about strength and comfort in themselves.
■ In response to Facebook's question "What's On Your Mind?" I say to Mr. Mark, "the owner of Facebook", after your ancestors left our country, it was said that we raised the ", but the truth is that we raised the banner of "our exploitation", and thus we raised the banner of "our exploitation" every day and every year we raise the banner of "our exploitation".
■ I say to Mr. Mark, "the owner of Facebook", in the year 1956 people went with "white" skin color, and others came with "dark black" skin color, they are our people. We were "colonists", and after the departure of your ancestors, we remained "colonized", as what has only changed is the skin color of the colonizer! And maybe, Mark "owner of Facebook", the "white skinned" people were better in many things than the "black skinned" people, and as I told you they are all "colonialists".
■ In the era of the "colonizer" for people with black skin, and let me call them "the local colonizer", there was injustice and mismanagement, and the state system is based on an illusion called security:
o All material and literary resources go to specific entities the army, security, police, judiciary, and presidency:
o They are the ones who choose the rulers,
o They are the ones who serve the rulers,
o They are the ones who guard the rulers,
o They are the ones who humiliate the citizen,
o They are the bodies to which all the state's material and moral resources go. As for the rest of the state, there is very little and this is the case during the periods of all regimes in all their forms and types.
■ In "local colonialist" periods, the state system which means "rulers and the people", despite the existence of laws, regulations and arrangements, it is a system that gives importance, fame, power, pleasure, immunity and preference to rulers, you will find:
o Palaces for Rulers,
o Luxurious transportation and transportation for rulers ,,
o Travel and tourism for rulers ,,
o The lustful lives for rulers
,, o The dazzle and comfort for rulers ,,
o And the detention of citizens in the streets under the heat of the sun at the peak time to pass the processions of the rulers,As for the citizens, they are called the common people.
■ I say to Mr. Mark, "the owner of Facebook", in the period of the local colonialist, every day our concern and our thinking:
o How to get bread,
o How to get water.
o How to obtain the means of transporting garbage.
o How to get a means of transportation,,
o How to cross roads ,,
o How to obtain sanitation, treatment, children's education, and the beauty, order and cleanliness of cities.
o Unfortunately, we do not find these things as people find them in the rest of the countries around us. While during the rule of your grandparents, the "foreign colonizer" of white skinned people, my grandparents did not think about these things and perhaps they would find them.
■ I say to Mr. Mark "the owner of Facebook", we have not heard that your "colonial" ancestors were stopping citizens in the heat of the sun from driving their luxury cars. Unfortunately, however, this is what the "local colonialists" who came after them are doing now.
■ I say to Mr. Mark "the owner of Facebook", we have not heard that your colonial ancestors were destroying the beauty of cities, nature, roads and green spaces, and were manipulating the environment as "local colonizer" did.
■ I say to Mr. Mark, "the owner of Facebook," We have not heard that your grandparents were betraying our grandfathers and we promised them every year to fix the situation and provide safe drinking water, food, housing, treatment, education and transportation. As do those who came after them from the local colonizer. "
■ No hope, no hope
First message to those waiting for the harvest of revolutions :-
■ To Uncle Hussein, the poor farmer who is waiting there in the desert in the far north of Sudan , to his brother “Abkar” in the far west of Sudan, and to his brother “Awhaj” in the far east of Sudan, and his brothers in the center and south of Sudan, who have been waiting since Caliph Abdullah Al-Taishi was our leader, and they have been waiting till now, I say to those waiting, “There is no hope.”.
■ As usual, the leader raises his stick and clips on the high fence as forcefully as his predecessors, the presidents, leaders and elders did. And his tongue says to you: -
o Come on to the green square,
o Put shovels of work, agriculture and industry,
o Leave your classes,
o Close your factories and stores,
o Leave your farms and your business,
o Come clap and cheer for me as I stand in front of you in the air-conditioned canopy in my plush outfit, while you are outside in the sunshine, and I cheat you and tell you:- "Free revolutionary citizens".
■ But unfortunately and as usual , the citizen clap and shout:-
o "Long live the leader" .
o "Thank you our leader".
o "Our Leader is the hope of the nation."
o Then the gathering ends, and the leaders board their luxurious air-conditioned cars to their palaces, and the rest of the people go to search for a way to reach their natural place.
■ There is no hope, there is no hope
A second message to the children of my country who are waiting for an unknown future: -
■ To the children of my country who are confused and their gazes are far and deep towards an unknown future in a country whose leaders do not know and do not work in it with the strategy of future planning.
■ To the children of my country and their state of affairs says on behalf of future generations: -
o How will our future be while we are in this state that is not like the world -:
• in our residences ,
• in our food,
• in our education,
• in our health,
• in our culture,
• in our habits,
• in our traditions,
• in our behaviors.
o How will our condition be and how will we face globalization with its paws, spades and tools represented by its organizations, channels, satellites, missions and clients.
o How do we face the challenges while we have not been strengthened, and our country is still in the grip of rulers who lead us every day to unknowns that only God knows?
o How do we coexist and deal with the world while our country is still ruled by the “president” and the “inspiring leader” who stand there and around him these drummers and guards
. o How do we face globalization and deal with its reality and join its organizations while the rulers are still far from solutions.
The system of government remained the same.
■ Whenever the people rise up, the rulers will come again with the same culture, and they have nothing but this ingenuity and power that is used by themselves, their components and those around them from the entourage, as did their predecessors behind them. The people standing in queues of humiliation, searching for bread and drinking water, and searching for a way to transport them to the workplace.
■ When a system of government goes, another system of government comes and works in the same way as before it did, as the old has an entourage, workers, and close partners, and the new ones also have an entourage, and they are advisers, party members, media professionals, security officials, and those close to the private councils who manage things according to their visions and goals.
■ Always and after the revolutions people talk :-
o in corridors,
o in alleys,
o in cemeteries,
o in the marquee of mourning and weddings,
o in transportation,
o in newspapers,
o on satellite channels,
o in private, closed and open meetings, and conversations in new media travels:
• They talk about change.
• They talk about democracy, freedom and justice.
• They are talking about the harbingers of previous regimes.
• They talk about corruption, empowerment and dismantling.
• They talk about the return of the ancients after relaxing and bathing.
• They talk about polishing personalities with academic degrees and internationalist roles in various fields in order to equip them to become "Mr. President".
• They talk about preparing proposals, drafts and preambles, and about forming alternative parties, and perhaps the difference between them and the old, adding the phrases (new, reform, collective leadership, talk, progressive, democratic ...) all of which call for development Prosperity, democracy, pluralism, freedom, justice and equality ... just like the constitutions and regulations of all parties without exception when they are in opposition
. • They talk about the search for youth, the infusion of new blood, the new forces, the labor movement, the unions, the graduates, the new Sudan, and the constants.
o But unfortunately, the new and old, all of them "Mr. President"
• Upon seizing this seat, the seat of government:
• They all love being His Excellency the President.
• They all love the comfort of the boss.
• They all love the president's cars.
• They all love the President's mansion.
• They all love the president's travel.
• They all love the President's ceremonies.
• They all love the president's security.
o Those in power love the president .. not for the people ?! ..
o Those expected from the politicians in the East, West, North, South, Right and Left, Islamists, Arabists, nationalists, Africans, capitalists, socialists, unionists, independence and regionalists, they all love Mr. President, not for the people
Confused Questions: -
o Will there be a change in the way of governing, managing the state, and loving governance?
o Do our leaders' behavior, thought, and pride in the complex and accelerating issues of the era correspond to the challenges facing us?
o Is the behavior of our leaders and our pride in the level of what is happening in the countries of the world around us?
o How can our leaders and dignitaries meet these challenges and what have they prepared for?
o Will the culture of our rulers, our leaders and our pride change from celebrations and joy to the crowd of citizens and leaving their work to receive the inspired leader, waving his stick and saying to them: “Free revolutionary citizens” and applauding him, then the gathering closes and the leader takes his cars and behind him and on his right to his left the guards and security forces and the citizens spread. Free revolutionaries "left and right flocking to find a way to get them to their homes?"
o Will there be new leaderships and institutions that adopt a system of government based on justice, equality and democracy?
o Will there be new leaderships and institutions that provide a model that calls for work, development and development?
o Will there be new leaders and institutions that can lead a system that leaves the old inherited methods of government and works to develop modern systems and methods that take us out of what we are in now?
o Will there be new leaderships and institutions that can present a system that combats the unfortunate behaviors and habits prevalent in society and works to transfer the experiences of countries that have emerged and developed systems of governance and rational leaders such as Dr. Mahdhar Muhammad in Malaysia? And Erdogan in Turkey? ... and President Lee Kuan Yew in Singapore? And finally in Rwanda, President Paul Kagame.
o Will there be new leaderships and institutions that can present a new approach to a new Sudan in this new era?
o Will there be new leaderships and institutions that can lead the country to a promising future?
o Will there be new leaderships and institutions that fight the unorthodox behavior and habits spread among members of society, which include the love of power and authority?
o Where are our leaders and our officials from the prominent aspects of civilization that have been adopted by competent leaders in other countries, who built their homelands, prepared their audiences, and worked on communication between their generations?
o Where do our leaders abide by the laws and regulations they have put in place in all areas?
o What criteria should be met in selecting leaders and officials?
o Will the state make changes in the administration system and in the system of habits of rulers that we inherited from a long time ago and that make the ruler distinct from the citizen in his place of residence, means of movement and work?
o Will the state change the wasteful management of the system of government?
o In order for the citizen to turn towards work, creativity and innovation, what should the state do in the field of achieving justice and equality in rights and duties, and providing a healthy and fair work environment for all members of society without discrimination between one group and another?
■ There is no hope, no hope.
ليست هناك تعليقات:
إرسال تعليق